Monday, August 4, 2008

The Matter of Samuel Barber and The Adagio for Strings…some answers.


The Matter of Samuel Barber and The Adagio for Strings…some answers.


It is a pleasure to be able to take a few minutes away from the usual political fare that occupies most of us. Today’s post It Can’t Happen Here; It Can’t Happen Again? A Sobering Reminder.) elicited an interesting mix of comments and emails.


There were regulars of the “right-on persuasion” those who in polite summary are still ranting and wondering when the American people are going to wake up to what is happening around them…that’s about 95%. That leaves 5% of respondents.


That used to be principally those who totally disagreed with everything I had to say and my right to keep breathing. They seem to have given up fighting with me because I answer them privately and choose not to defile the sites with their droll and verbal lint by posting their comments. Some have suggested this is censorship. I disagree. I’ll deal with anything that contributes to a constructive dialog and none of the self-serving blind Bush advocacy looking for additional print space; anyway they don’t much believe in “free Speech” anyway, only their own; sorry…good bye.


And finally there is the population that finds me either scary, (I can’t do much about that), and those who concerned with the direction that they perceive me to be moving in the days ahead. I appreciate your concerns but I have made my conscious decisions in that regard and I have a few years to make those decisions, and I am prepared to live with those decisions. Enough said.


The interesting queries of the day, however, (interesting to me) concern the selections I made in that posting of Samuel Barber’s “Adagio For Strings”. Another layer of my onion for you; I am a Classical/Orchestral music aficionado, and that composition is one of my all-time favorites. It even bears the label “Made In America”.


Like the Richard Strauss piece, “Also Sprach Zarathustra” known only to most Americans by its opening notes as “2001: A Space Odyssey” or back ground music to some horrible TV commercial, Samuel Barber’s magnificent Adagio is destined forever to be known to most American’s as that haunting melody from the movie “Platoon”.


“Like a number of classical music compositions, Barber’s Adagio is better known not as a singularly great piece of music, but as the hauntingly brooding melancholy back ground music in the movie “Platoon”. - Barbara Heyman-


Adagio for Strings may be heard on many film, TV and video game soundtracks. Notable among these is Oliver Stone's Oscar-winning film Platoon,[5] and David Lynch's 1980 Oscar-nominated film The Elephant Man. It is also used in several episodes of The Simpsons in scenes lampooning sadness and destruction. Likewise, it was used in a similar manner in an episode of Seinfeld in which Frank Costanza reflects on when he served in the Army as a cook in Korea, making the soldiers sick from his food, in a parody of the emotional portrayal of devastation in Platoon. It is also heard in The Pick of Destiny when Kyle gives Jack a guitar and in "Lorenzo's Oil"


The Adagio has a far more interesting and valuable place in American History.


The "Adagio for Strings" was written by American composer Samuel Barber when he was in his 20s. With a tense melodic line and taut harmonies, the composition is considered by many to be the most popular of all 20th-century orchestral works.


"You never are in any doubt about what this piece is about, says music historian Barbara Heyman. "There's a kind of sadness and poetry about it. It has a melodic gesture that reaches an arch, like a big sigh... and then exhales and fades off into nothingness."


Barber's "Adagio for Strings" originated as the second movement in his String Quartet No. 1, Op. 11, composed in 1936. In the original it follows a violently contrasting first movement, and is succeeded by a brief reprise of this music.


In January 1938 Barber sent the piece to Arturo Toscanini. The conductor returned the score without comment, and Barber was annoyed and avoided the conductor. Subsequently Toscanini sent word through a friend that he was planning to perform the piece and had returned it simply because he had already memorized it.[1] It was reported that Toscanini did not look at the music again until the day before the premiere. [2] The work was given its first performance in a radio broadcast by Arturo Toscanini with the NBC Symphony Orchestra on November 5, 1938 in New York.


In 2004, Barber's masterpiece was voted the "saddest classical" work ever by listeners of the BBC's Today program, ahead of "Dido's Lament" from Dido and Æneas by Henry Purcell, the "Adagietto" from Gustav Mahler's 5th symphony, Metamorphosen by Richard Strauss and Gloomy Sunday as sung by Billie Holiday.[4]


The recording of the 1938 world premiere, with Arturo Toscanini conducting the NBC Orchestra, was selected in 2005 for permanent preservation in the National Recording Registry at the United States Library of Congress.[3]


The composer also transcribed the piece in 1967 for eight-part choir, as a setting of the Agnus Dei ("Lamb of God"). It has since become renowned as a masterwork of the modern choral repertory.


The piece was played at the funerals of Franklin Delano Roosevelt and Prince Rainier of Monaco. It was also performed in 2001 at a ceremony at the World Trade Center to commemorate the thousands lost there in the September 11, 2001 attacks. Adagio for Strings was also part of the program of the Last Night of the Proms that year, in contrast to the event's usual atmosphere.


In fact the piece has become an “unofficial” American anthem of mourning, played after the deaths of Presidents Roosevelt and Kennedy. When Roosevelt died the Adagio was played within minutes of the announcement on New York radios stations, repeatedly. I would have no difficulty with the Congress, having addressed all other matters of import, declaring the Adagio the “Official” American anthem of mourning.


Several modern artists have arranged the work for the Electronic dance music genre, such as William Orbit, Ferry Corsten and Tiësto.


The version of the piece performed by London Symphony Orchestra was, for a time, the highest selling classical piece on iTunes.[6] There are truly competent recordings available today, and don’t get me wrong; “competent” does not infer either “common place or mediocre”, rather there are definitive recorded interpretation that will addressed later in this writing. I own most recordings and there is not a poor one in the collection. Some are just special because of interpretation or their placement in history.


The Toscanini recording has the benefit of being the first historically, first in two ways. It was the American debut of the Adagio with the under the legendary Toscanini baton and the first American composition conducted by the Italian maestro.


Celebrated for its fragile simplicity and emotion, the "Adagio" might have seemed an odd match for Toscanini, known for his power and drama as a conductor. But according to Mortimer Frank, author of Arturo Toscanini: The NBC Years, despite the director's force and intensity, he was capable of "wonderful delicacy and tenderness and gentleness."


Toscanni could wring the last blood of blood out of a composition or coax the last drop of gentle nectar from a score, but as with all men and women of legend writers, historians tend to emphasize the dramatic or aggressive side of historical figures. And conductors had long been depicted as demonic dictatorial beings, not always without more than a grain of truth; there have been few that have been truly one dimensional however.


The year 1938 was a time of tumult. America was still recovering from the Depression and Hitler's Germany was pushing the world towards war. Toscanini himself had only recently settled in America after fleeing fascist Italy. The importance of the broadcast performance during this time is noted by Joe Horowitz, author of Understanding Toscanini: "Toscanini's concerts in New York... once he was so closely identified with the opposition to Mussolini, the opposition to Hitler -- these were the peak public performances in the history of classical music in America. I don't think any concerts before or since excited such an intense emotional response, and I don't think any concerts before or since evoked such an intense sense of moral mission."


The mastery that I find in 'Adagio for Strings' is a perfect song. It's such a beautiful musical contradiction. It at once seems simple, blunt, with the almost pop music sensibility of repeated themes, and yet it's sharp and cuts deep, it seems profoundly insightful; it expresses the heights and depths of the human experience in just over 7 minutes. Unfortunately it's become a bit of a cliché. People should be forced to listen to the piece outside of the context of a movie." -- Listener Greg Carl


From NPR (Listen) though two addition presentations of the Adagio will appear here in audio and visual format; the Toscanini performance is available in historically preserved audio form.


All Things Considered, November 4, 2006 - In November 1938, conductor Arturo Toscanini led the NBC Symphony Orchestra in the premiere performance of Samuel Barber's "Adagio for Strings." The concert was broadcast from New York to a radio audience of millions across America. Toscanini and the NBC Symphony gave a flawless rendition and we have Barber’s evaluation to that effect.


Samuel Barber's 'Adagio for Strings,' performed by the NBC Orchestra with conductor Arturo Toscanini (1938)


The Adagio evokes a wide palette of musical emotions. It can be rendered with the most somber solemnity and sorrowful manner we are most accustomed to when it is associated with such occasions as funeral processions, or it can be rendered, conducted , faithfully in that regard while reaching to the ragged edge of anguish as is accomplished brilliantly below. Listen carefully.


Leonard Slatkin Conducts the BBC Orchestra... Leonard Slatkin Conducts the BBC Orchestra on September 15 2001 in honor of those who lost their lives a few days prior. Visuals from BBC's 'Last Night of the Proms' and ABC's 'Report from ground zero'. AUVIEX edit.


I find nothing wrong in the earlier London Symphony recording. It is faithful; solemn where it needs to be and sinewy and strong at the high point, but my all around everyday favorite, the recording against which all other is compared the Leonard Bernstein Los Angeles Philharmonic combination. I have several copies but the Deutsche Grammophon album “Shadows and Light” is always on this desk. It is cut number one.


Barber Adagio for strings Scenery:Scotland Conductor:Leonard Bernstein

The sound track from Platoon cannot be overlooked as it too has established its place in history and was applied convincingly in making a majot point in that historic film.


And finally the Samuel Barber: Agnus Dei (Adagio for strings) Version


Thank You to all who raised the questions, indicated your interest and curiosity. This was not an expected outcome of today’s earlier post which was more akin to an old stereo test recording called “Music To Care hell Out Of Your Neighbors”.

Sunday, June 29, 2008

The Camus Cafe _ Conversation No.1

The Camus Café _ Conversation No. 1 _ VOL. 1, NO.1 _ 2008



PURPOSES, PREMISES, PRINCIPLES AND PROMISES


This Blog shall be dedicated to the most current of American Issues: Social, Political, Economic, Moral, and Ethical within our society with special emphasis given to the actions, current and pending, of the Congress and The Supreme Court Of The United
States.



Its’ primary purpose(s) shall be to inform in as factual a manner as is possible and stimulate conversation and discuss beyond mere trivial opinion. No opinion will be offered without substantiation by fact(s), and no argument of persuasion will be set forth without factual basis and reasoning. All matters of personal philosophy represent long tough out and deeply held tenants of personal conduct and advocacy.



GUIDING PRINCIPLES:



Every individual, regardless of race, creed, age, able or infirm, socio-economic status, intellectual ability, educational level, political affiliation, sex, sexual orientation, language, ethnicity, national origin and of every human condition/circumstance are all equal before the law, and as such all are entitled to the equal protections of and enjoyment of such privileges as shall emanate from those laws.



All humanity are entitled to be treated with respect and extended the same measure of dignity that we all expect to be accorded. I hold that we are all responsible for our actions and that we all share a bond of common humanity, and therefore a responsibility to and for one another as brothers and sisters of our species.



In War and in Peace, in tranquility or crisis, all people(s) should be treated with decency as is generally understood and universally accepted in any simple standard of right and wrong. In those instances when matters under consideration shall be those related to warfare; this blog shall accept, without exception, hesitation or any attempt to evade or dismiss those standards of human treatment set forth in the provisions of The Geneva Conventions.


Further all attempts to circumvent, pervert, ignore, dismiss, and explain away applicability will be viewed with suspicion and probable rejection.



That while we shall always hold that all citizens of the Earth are entitled to the rights of free speech, expression in its multitude of forms and mediums, and freedom of the press, as legitimate and rightful means of conveying ones thoughts, beliefs, values and opinions; we shall equally hold that, while one has the legitimate right to attempt to persuade, convince others of the correctness, desirability of same, by force of logic and argument, no one has the right, to even attempt to, by force of arms or enactment of statute(s) to impose any substance or content of any ones core being that emanates from the words: “I Believe” upon another, except as a society shall dissolve into a revolution of the people against oppression no longer tolerable.



I will respect your right to believe anything and say anything within the boundaries of law and decency, but inherent in the very words “I Believe” exists the right to say “I Do Not Believe”, and as I believe I do not have the right to impose my belief system upon another, so I believe, and shall act upon the notion that no one else has the right to impose their belief system upon another.



In similar fashion, as I will defend strenuously our every right provided by our laws and as understood to exist as a matter of custom and tradition, I shall not ignore that inherent in every right we hold, cherish and enjoy is an accompanying responsibility and the right and responsibilities are inextricably interwoven as common threads in the cloth of our cultural fabric. Remove one set of threads and you have a useless rag.



We hold the view that in this nation, we are all the rightful heirs of the vision, principles, rights, duties, and responsibilities as are articulated in The Declaration Of Independence, and that this author holds that document to be the primary cornerstone of our history, heritage and law: our “First Law”, our “Highest Law” endowing us with the ultimate right and duty of Revolution should our American Governance system become so corrupted, diseased and nonfunctional to the point where justice cannot be obtained, and redress of grievances are impossible by any other means.



We further hold that every inhabitant of The United States is entitled to the full protection and enjoyment of all rights provided in and inherent of The Constitution Of The United States Of America as may from time-to-time be amended and/or interpreted/applied, and are obligated to obey that document, so long as that document is never utilized or corrupted in such fashion as to impose upon any inhabitant(s) of these United States moral value, standards or practices given rise a singular source deriving or rising from the words: “I believe”.



Should such a condition become extant, it is the position of this author that the historical trail and sentiment and philosophical permissions granted by The Declaration of Independence must prevail in the sanctions of resistance and rebellion, noncompliance and rejection of and to such corruptions of the sanctity of The Constitution. Such an event would require as a duty of citizenship, active resistance, rebellion and refusal to honor or obey such wrongful provisos.



Like the Rose that shall never bloom in the snows of winter, this author adheres, as a matter of belief, founded in historical study and life experience, to the reasoned principle that no government or people can effectively or rightfully legislate morality. One may legislate one can and cannot do, but no one can legislate acceptance of an act or statute founded in a faith based belief.



Guided by adherence to the “Principle of an Absolute Separation of Church and State”, that all matters of religion/faith are private matters, I will hold that whenever any religious institution crosses that line and enters the secular arena, abandoning its respect for the separation as demonstrated by the legitimate teaching of its theology and ministry to its flock, where the clergy exercises “A Political Pulpit”, that, that particular church or institution surrenders, at that moment, the several special privileges/provisions and exemptions of law afforded said institutions, including but limited to freedom from taxation.



This blog shall always be dedicated to the finest purist definitions of Life, Liberty, Equality, Justice, Freedom, The Pursuit of Happiness, always mindful of the fact that in this life there are no absolutes, that our Free society is dependent upon an informed involved citizenry, always vigilant and prepared to repel the incursion of government or individuals upon the rights of even a minority of one.

Saturday, June 28, 2008

Welcome To The Camus Cafe

The Truth May Be Existential; But Nonetheless;

It is Above All Else: "The Truth".


You said to me "The greatness of one's country is beyond price. Everything is good that contributes to its greatness, and in a world where everything has lost its meaning, those lucky few, who, like us young Germans, are fortunate enough to find a meaning in the destiny of our country, must sacrifice everything else to it." I loved you then, but at this point we diverged. "No," I told you, "Everything must not be subordinated to a single end. There are means which cannot be excused, and I should like to be able to love my country, and still love justice." You retorted "Well you don't love your country."



That was five years ago. We have been separated since then. And I can tell you that not a single day has passed during those long years without my remembering your remark "You don't love your country." No, I didn't love my country, if pointing out what is unjust about what one loves amounts to not loving. No, I didn't love my country, if insisting that what one loves measure up to the finest image you have of her amounts to not loving, then I do not love my country.


That was five years ago, and many men in France thought as I did. Some of them have already been stood up against the wall facing the twelve little black eyes of German "destiny", and those men, who in your opinion, did not love their country, did more for it than you can ever do, for their heroism was that they had first to conquer themselves.



But I am speaking here of two kinds of greatness, and of a contradiction about which I must enlighten you...

-Albert Camus, First Letter to a German Friend-

Resistance, Rebellion and Death (pg.5)



There are means that cannot be excused. And I should like to be able to love my country and still love justice. I don't want just any greatness for it, particularly a greatness born of blood and falsehood. I want to keep it alive by keeping justice alive. (p. 5)



There are some of us who do not want to keep silent about anything. It is our whole political society that nauseates us. Hence there will be no salvation until all those who are still worthwhile have repudiated it utterly in order to find, somewhere outside insoluble contradictions, the way to a complete renewal. In the meantime we must struggle. (p. 82)



I cannot love all humanity except with a vast and somewhat abstract love. But I love a few men, living or dead, with such force and admiration that I am always eager to preserve in others what will someday perhaps make them resemble those I love. (p. 103)



Our proudest duty is to defend personally to the very end, against the impulse toward coercion and death, the freedom of that culture--in other words, the freedom of work and of creation. (p. 164)



It is not much to be able to do violence when you have been simply preparing for it for years and when violence is more natural to you than thinking. It is a great deal, on the other hand, to face torture and death when you know for a fact that hatred and violence are empty things in themselves. It is a great deal to fight while despising war, to accept losing everything while still preferring happiness, to face destruction while cherishing the idea of a higher civilization.



The triumph of the man who kills or tortures is marred by only one shadow: he is unable to feel that he is innocent.


Thus, he must create guilt in his victim so that, in a world that has no direction, universal guilt will authorize no other course of action than the use of force and give its blessing to nothing but success.


When the concept of innocence disappears from the mind of the innocent victim himself, the value of power establishes a definitive rule over a world in despair.



We have a right to think that truth with a capital letter is relative. But facts are facts. And whoever says that the sky is blue when it is gray is prostituting words and preparing the way for tyranny.



"The action I am taking is no more than a radical measure to hasten the explosion of truth and justice. I have but one passion: to enlighten those who have been kept in the dark, in the name of humanity which has suffered so much and is entitled to happiness. My fiery protest is simply the cry of my very soul. Let them dare, then, to bring me before a court of law and let the enquiry take place in broad daylight!"

- Emile Zola, J'accuse! -(1898) –



At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality.

-Ernesto Che Guevara


"If ye love wealth greater than liberty, the tranquility of servitude greater than the animating contest for freedom, go home from us in peace. We seek not your counsel nor your arms. Crouch down and lick the hand that feeds you and may posterity forget that ye were once our countrymen."

-Sam Adams-



"Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else. "

- Theodore Roosevelt-